“Such collective disidentifications can facilitate a reconceptualization of which bodies matter, and which bodies are yet to emerge as critical matters of concern”
-Judith Butler, Bodies That Matter (xiv).
Which bodies “matter,” and which bodies will emerge as a “critical concern” in North Carolina? While theorist Judith Butler was referring to disidentifications regarding people’s sex and gender with society, these words resonate with me when thinking of Moral Mondays in North Carolina. We are a collection of “disidentifications,” people who do not fit tightly into a box woven with society’s notions of various privileges. The variety of political signs present at Moral Mondays evidences this reality. Increasingly more people are fighting silence and gaining visibility through physically occupying a space. This collaboration between people with various issues has reiterated the importance of physical visibility and voice in organizing for southern progressivism, as well as making visible bodies that matter.